Our second Rural Ministry Colloquium of the year is now available for download at iTunes U.
Rev. Chuck Warnock led about 45 Duke Divinity Students, faculty, and staff in a Rural Ministry Colloquium on "The Power of Partnership: How a Small Church Made a Big Difference."
The Rural Ministry Colloquia are monthly lunch-time gatherings at Duke Divinity School where a pastor, scholar, layperson, or practitioner is invited to address an issue related to rural life or ministry and then lead a discussion on the topic. These events are open to the public.
Rev. Chuck Warnock is a writer who has written for Outreach Magazine, Leadership Journal, and ChristianityToday.com; a presenter who has led sessions at the National Outreach Convention and the Billy Graham School for Evangelism; and the popular blogger of "Confessions of a Small-Church Pastor," where he commented on his trip to Duke.
Primarily, however, Rev. Warnock is the pastor of Chatham Baptist Church in Chatham, Va. Chatham is a small town that, like so many such communities, has been devastated by the loss of its tobacco, textile, and furniture industries. Recently, however, thanks in part to the leadership of Chatham Baptist Church and its pastor, Rev. Warnock, the town has experienced signs of revitalization, including the expansion of a Boys and Girls Club, the creation of performing arts programs for youth, and the construction of a new community center.
Listen to Rev. Warnock share this inspiring story, as well as some of the lessons he's learned along the way.
Thursday, October 29, 2009
Friday, October 16, 2009
No More Deaths
On Tuesday of this past week, Duke Divinity School was visited by one of God's living saints.
Max Cisneros is an 80 year old retired United Methodist pastor from New Mexico who visited the Divinity School to tell us, in a Hispanic House of Studies Colloquium, of how he walks the deserts of the Southwest along the border with Mexico. In the killing desert heat, Max leaves jugs of water for desperate, dehydrated immigrants who have illegally crossed into the United States. God called him to such work, Max says, by telling him he needed to become the answer to his own prayers for justice.
Occasionally, Max is too late in his ministry of offering living water- sometimes all he finds are the dead bodies of those who have succumbed to the scorching temperatures. At each location where a body is found, Max will make a cross to mark the passing of one of God's children. It is estimated that 7000 such immigrants have been found in the deserts of the Southwest over the past ten years - and Max estimates that thousands more have yet to be found.
Max says that there are those who object to his actions. Minutemen puncture holes his water jugs. Immigration and Customs Enforcement (ICE) has tried to fine him for littering. Others have accused him of aiding and abetting criminals.
But Max sees the matter very simply: no one should suffer the death penalty for the crime of trying to find a better life for themselves and their families.
Max's mantra is "No more deaths."
Those of us who heard Max speak were profoundly moved. We were angry, heartbroken at the images of suffering we saw. To borrow a phrase from Jesus' beautitudes, we felt thirsty for justice.
And yet, you might say that Max's example of love was, to us spiritually dehydrated people, like a pitcher of clear cool water stumbled upon amid the harsh desert of our world's pain.
To see a video about Max, and to read a great reflection upon his work, "Desert Father," by the Center for Reconciliation's Chris Rice, visit Chris's Reconciler's Blog by clicking here.
Max Cisneros is an 80 year old retired United Methodist pastor from New Mexico who visited the Divinity School to tell us, in a Hispanic House of Studies Colloquium, of how he walks the deserts of the Southwest along the border with Mexico. In the killing desert heat, Max leaves jugs of water for desperate, dehydrated immigrants who have illegally crossed into the United States. God called him to such work, Max says, by telling him he needed to become the answer to his own prayers for justice.
Occasionally, Max is too late in his ministry of offering living water- sometimes all he finds are the dead bodies of those who have succumbed to the scorching temperatures. At each location where a body is found, Max will make a cross to mark the passing of one of God's children. It is estimated that 7000 such immigrants have been found in the deserts of the Southwest over the past ten years - and Max estimates that thousands more have yet to be found.
Max says that there are those who object to his actions. Minutemen puncture holes his water jugs. Immigration and Customs Enforcement (ICE) has tried to fine him for littering. Others have accused him of aiding and abetting criminals.
But Max sees the matter very simply: no one should suffer the death penalty for the crime of trying to find a better life for themselves and their families.
Max's mantra is "No more deaths."
Those of us who heard Max speak were profoundly moved. We were angry, heartbroken at the images of suffering we saw. To borrow a phrase from Jesus' beautitudes, we felt thirsty for justice.
And yet, you might say that Max's example of love was, to us spiritually dehydrated people, like a pitcher of clear cool water stumbled upon amid the harsh desert of our world's pain.
To see a video about Max, and to read a great reflection upon his work, "Desert Father," by the Center for Reconciliation's Chris Rice, visit Chris's Reconciler's Blog by clicking here.
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